“No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.” -Matthew 22:46

I found myself this morning at a church where, just a mere 4 months ago, I never would have imagined myself worshipping. Having been raised Roman Catholic, my only experience with the Lutheran church came from my uncle, who was Lutheran pastor and a very conservative one to boot. Upon my return to the faith, I gravitated to the Episcopal church without much of a second thought. However, thanks to the brilliant work of Meredith Gould and the Church Social Media (#chsocm or @chsocm on Twitter) chats, I have met many people across denominations including Pastor Keith Anderson who have opened my eyes. After pouring over the Evangelical Lutheran Church in America’s website, I ordered a copy of the Evangelical Lutheran Worship prayer book & hymnal. Having read over it, the liturgies, the hymns, etc, I was determined to visit Pastor Keith and his flock this morning.

I arrived early this morning at the Lutheran Church of the Redeemer, so early in fact that I was one of the first in the parking lot. If I haven’t mentioned it before, I cannot stand being late for church, so much so that I have attended later services or services at a different church if I am late. After killing some time I went into the church about 20 minutes ahead of the service start time, and was warmly greeted by the ladies in the entry area. I had arrived ahead of the usher, but one of the ladies grabbed a bulletin for me (her niece was one of the scheduled ushers). I entered the church proper and was excited to see Pastor Keith at the pulpit (ok, not sure if it is deemed a pulpit, but you know what I mean). I had given him the heads up that he would know me first by my beard, and when he looked up, I knew he had made the connection! We chatted for about 10 minutes, which was wonderful! He walked me through the order of the service and we talked about my journey in general and our Church Social Media connections. I can’t wait to have coffee/lunch with him in the future! Before the service started, Deacon Diane approached me to ask if I would read/lead two of the prayers of intercession! She knew I was visiting and was present from my Facebook post and check-in! Talk about a testimony to the brilliance of church social media!

The service was very familiar and very different all at the same time, and a wonderful and holy experience. Pastor Keith and Deacon Diane entered the church without any fanfare or procession. Pastor Keith welcomed us and instructed us briefly concerning the order of service. We began then with the Confession and Forgiveness, devoutly kneeling. I really appreciated the instruction to kneel during the confession. After, I stood for the Gathering Song (Love Divine, All Loves Excelling!) and a fellow pew mate kindly let me know I should sit during the prelude and then stand. He really was kindly about it, and I really appreciated that help!

The Greeting followed, and then we sang the hymn Now the Feast and Celebration. We proceeded to the Prayer of the Day, which in the Episcopal tradition would be the Collect, and then to the readings. The Gospel acclamation followed, and then the Gospel. After the Gospel reading, something very awesome happened. Pastor Keith invited the kids to come up, and talked to them in their terms. It really was a delight to witness how he engaged them and associated our faith in terms and ideas that they could understand.

At this point in this post, I am probably running a bit long, so I will sum up the rest. Pastor Keith’s sermon was awesome. I now understand the Communion liturgy better after seeing it prayed in person. Finally, I look forward to returning at some point soon to this church and thank God for this landmark in my journey.




“We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ.” -1 Thessalonians 1:2-3

Prior to this summer, all I knew of the Lutheran denomination was from the few interactions with my uncle, who is a rather, well, conservative Lutheran pastor (now retired). In July, I somehow stumbled upon the Church and Social Media chat on Twitter, and my view of Lutherans and the Lutheran church was changed forever.

Reverend David Hansen, a fourth generation Lutheran pastor in the ELCA, has been a tremendous help to all of us in the Church and Social Media arena, and has introduced me to many inspiring folks across multiple denominations.

Pastor Keith Anderson is the pastor at the Lutheran Church of the Redeemer in Woburn, MA which is just 30 minutes down 128 from my city! He is co-authoring a book on the topic of church and social media and has also been the source of inspiration and information on many fronts.

Both of these fine men of the cloth not only have opened my eyes to a Lutheran church that is inclusive, but have connected me with so many great folks of faith in the Twitter-verse!  Follow them on Twitter @rev_david and @prkanderson or just click on the links to their Twitter profiles.  Join us on Tuesday at 9pm EST for the #chsocm Church and Social Media chat as well!

Thanks be to God!

“He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep.” -John 21:17

I wanted to share two stories that I came across yesterday about churches that, on the verge of closing, persevered, understanding their mission and commission was to do God’s work for God’s people.

St Alban’s was faced with a very public schism, as I am sure many Episcopal churches have been over the last decade. Their inspiring, and educational for all of us, experience can be found here, as can the first part of their story.

Christ Church in Biddeford Me experienced a radical transformation into the second Diocesan Jubilee Center. This story is nothing short of amazing, and embodies what I think of when I read the Gospel.

Both of these stories are inspirational in their own way. Do you have any inspirational stories about how your parish has transformed itself from parochialism to a central part of your community? Comment away!



The second is like unto it

“Hear what our Lord Jesus Christ saith: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt
love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.” 1979 BCP – Rite I

“When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. ‘Teacher, which commandment in the law is the greatest?’ He said to him, ‘ “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbour as yourself.” On these two commandments hang all the law and the prophets.’” -Matthew 22:34-40

Every Sunday, I hear this Scripture before the Kyrie, as it is part of the Rite I service in the Episcopal Church. Some who read this Scripture might not realize the utter brilliance of Jesus in his response to the lawyer. I wonder sometimes if people just gloss over this Scripture, but that is a different matter for a different day. Back to the point at hand: Jesus deftly plucked one-half of a verse from the book of Leviticus and installed it as the second commandment, or great command. In fact, not only did he install it, he recast the “great commands” into two, and made the second a requirement for the obedience of the first.

1 – You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.

2 – You shall love your neighbour as yourself.

On these two commandments hang all the Law and the Prophets. Period.

One cannot skirt these commandments and focus elsewhere. This is not a parable, it is Christ casting into His own stone the two tenants of the new Covenant. Don’t let anyone tell you different, or distract you. If we want to follow Christ, we will heed these two commandments and we will do well to recognize that our neighbor is all of God’s creation, all of it. We will feed, clothe, care for, befriend, and comfort everyone. We will look to Christ as the divine example of our humanity, a fully human and fully divine being who sacrificed Himself to show us how to live. To show us that he was not about power, wealth, or domination on Earth as Earthly kings were. No, He commanded love, charity, humility, and selflessness in us all. Through faith we must follow these commands. We must always consider these two commandments where reading Scripture.

All the Law and the Prophets hang on them from age to age.

“We love God precisely by loving our neighbor” -Martin Luther

Occupy Wall Street



Grace to you and peace

“We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labour of love and steadfastness of hope in our Lord Jesus Christ.” -1 Thessalonians 1:2-3

This morning marked my second time serving on the altar at our 8am service. One of the duties of the Lay Eucharistic Minister at our church is leading the Prayers of the People. The Rite I Prayers of the People are such an amazing joy to read, and they are the prayers we say every week at our 8am service. We tried using the prayers written for the 10am Rite II service for a few weeks once, but the consensus was that the Rite I prayers were beautiful and kept the linguistic flow of the service intact. I wanted to take this opportunity to share the Rite I Prayers of the People with you. One note, between each prayer the leader says “Lord, hear our prayer” and the response is “And let our cry come unto thee”.

The Prayers of the People from the Rite I liturgy in the 1979 Book of Common Prayer:

Let us pray for the whole state of Christ’s Church and the

Almighty and everliving God, who in thy holy Word hast
taught us to make prayers, and supplications, and to give
thanks for all men: Receive these our prayers which we offer
unto thy divine Majesty, beseeching thee to inspire
continually the Universal Church with the spirit of truth,
unity, and concord; and grant that all those who do confess
thy holy Name may agree in the truth of thy holy Word, and
live in unity and godly love.

Give grace, O heavenly Father, to all bishops and other
ministers [especially ], that they may, both by
their life and doctrine, set forth thy true and lively Word,
and rightly and duly administer thy holy Sacraments.

And to all thy people give thy heavenly grace, and especially
to this congregation here present; that, with meek heart and
due reverence, they may hear and receive thy holy Word,
truly serving thee in holiness and righteousness all the days
of their life.

We beseech thee also so to rule the hearts of those who bear
the authority of government in this and every land [especially
], that they may be led to wise decisions and right
actions for the welfare and peace of the world.

Open, O Lord, the eyes of all people to behold thy gracious
hand in all thy works, that, rejoicing in thy whole creation,
they may honor thee with their substance, and be faithful
stewards of thy bounty.

And we most humbly beseech thee, of thy goodness, O Lord,
to comfort and succor [ and] all those who in this
transitory life, are in trouble, sorrow, need, sickness, or any
other adversity.

Additional petitions and thanksgivings may be included here.

And we also bless thy holy Name for all thy servants
departed this life in thy faith and fear [especially ],
beseeching thee to grant them continual growth in thy love
and service; and to grant us grace so to follow the good
examples of [ and of] all thy saints, that with
them we may be partakers of thy heavenly kingdom.

Grant these our prayers, O Father, for Jesus Christ’s sake,
our only Mediator and Advocate. Amen.

One (percent?) lost sheep

“So he told them this parable: ‘Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbours, saying to them, “Rejoice with me, for I have found my sheep that was lost.” -Luke 15:3-6

“‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost.” -Matthew 18:10-14

While considering the 99% movement, and the 1% who hold the wealth, the parable of the one lost sheep out of the one hundred came to mind. As with any parable, this one is not a black and white definition of those who are lost and those who are not. Many of those in the 99% strive to be the 1%. Many of those in the 1% are philanthropists and would gladly pay their fair share of taxes, like Warren Buffett.

The lost sheep are those who value wealth and power above the welfare of their neighbor. Whether they are in the 99% or the 1%, we need to go in search for those that have gone astray. When we find them, and bring them back, we will rejoice.

“We love God precisely by loving our neighbor” -Martin Luther

Occupy Wall Street



“‘You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.” -Matthew 5:13

“Salt is good; but if salt has lost its saltiness, how can you season it?* Have salt in yourselves, and be at peace with one another.’” -Mark 9:50

“‘Salt is good; but if salt has lost its taste, how can its saltiness be restored? It is fit neither for the soil nor for the manure heap; they throw it away. Let anyone with ears to hear listen!’” -Luke 14:34-35

Let anyone with ears to hear listen indeed. The salt of the Earth are occupying Wall Street, Boston, and numerous other cities and towns. Long live their saltiness!